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  • 中西方“孝文化”差异

    时间:2020-08-21 08:03:23 来源:天一资源网 本文已影响 天一资源网手机站

      哈尔滨师范大学 学士学位论文题 目 中西方“孝文化”差异学 生指导教师年 级专 业 英语教育系 别 英语教育系学 院 西语学院 哈 尔 滨 师 范 大 学学士学位论文开题报告论文题目 中西方“孝文化”差异学生姓名指导教师年 级专 业 英 语 教 育 2012 年 3 月 说 明 本表需在指导教师和有关领导审查批准的情况下,要求学生认真填写。

     、课 说明课题的来源(自拟题目或指导教师承担的科研任务)题研究的目的和意义、课题在国内外研究现状和发展趋势。若课题因故变动时,应向指导教师提出申请,提交题目变动论证报告。课题来源:导师指导下自拟题目。

     Chinese and Western Filial Piety Culture Differences 中西方孝文化差异课题研究的目的和意义: 目的:孝文化是中国的传统美德,具有悠久的历史。孝是中国传统文化中的精华,在中华文化中占有重要地位。“孝”观念源远流长。作为人类文明曙光初显时期的朴素人道情怀,以敬老爱亲为内容的“孝”观念和意识早于“孝”字的产生,尤其深刻的历史渊源。研究孝文化能够更好地了解中国“孝文化的历史;了解孝文化能够更好地把握孝道在中国的地位。

     意义:通过对比和学习中西方“孝文化”差异,了解“孝文化”发展的历史。作为社会的意识形态的“孝文化”,在各个时代中发展。

     进一步传承孝文化对社 ,体会中西方文化的“冲突”会的发展具有长足的作用。深刻挖掘中西方“孝文化”和“融合”。探索“孝文化”在不同国度不同历史时期的发展。国内外同类课题研究现状及发展趋势: 国内:在中国,孝文化具有重要地位,自古从《孝经》中:“夫孝,天之经也,地之义也,民之行也。“孝”,作为中华民族传统道德的本位,可以说是一切传统道德规范的核心。再到论语为政篇 ,子曰“父母唯其疾之忧”,体现孝顺父母的重要性。在现代作品《孝与中国文化》书籍中更加确切描述了孝文化在中国的现实意义。通过不同时期关于“孝文化”描述与对比,展现当代中国孝道的重要地位。

     国外:从西方根据《圣经》中记载基督徒所信奉的耶和华上帝给人类社会颁布了十条必须谨守遵行的戒命,其中的第五条就要求,子女应当孝敬父母,子女有义务听从父母。再从莎士比亚戏剧中戏剧 ( 《哈姆雷特》The Tragedy of HamletPrinceof Denmark)中的 Hamlet 我们也能看到勇于报杀父之仇的孝子形象。因此无论从中方还是西方孝文化都有所体现和发展,只是形式内容不同。西方孝道并没有像中国那样有着悠久的历史,也没有将“孝文化”深刻的传承下来,但却是在文学作品中有所体现。其发展趋势比较单一化。课题研究的主要内容和方法,研究过程中的主要问题和解决办法:主要内容:一.内容1 Introduction2The origin and the development of Chinese and western filial piety2.1The origin of Chinese and western filial piety2.2the development of Chinese and western filial piety3. The differences between Chinese and western filial piety3.1 The connotation differences3.2 The different culture characters3.3 The comparison of Chinese and western filial piety culture4. The causes of Chinese and western filial piety culture differences4.1 Different history4.2 Different traditional concepts5. The practical significance of filial piety6. conclusion二.方法:文献资料法;对比分析法;调查法;经验总结法。三.问题和解决方法: 资料收集受限对移就修辞和翻译认识与理解不够全面 ,方法是反复阅读相关资料报刊,多查阅文献资料,看以往学者对其相关的解析。对于中西方“孝文化”的不同要进行比较透彻的分析。课题研究起止时间和进度安排:1. 2011 年 11 月 11 日至 11 月 30 日:选导师及撰写论文方向。2. 2011 年 12 月 1 日至 12 月 31 日:与导师商榷论文题目。3. 2012 年 1 月 1 日至 2012 年 3 月 15 日:撰写并提交开题报告。4. 2012 年 3 月 16 日至 2012 年 4 月 25 日:撰写并提交毕业论文。5. 2012 年 4 月 26 日至 2012 年 5 月 11 日:准备并参加毕业论文答辩。6. 2012 年 5 月 12 日至 2012 年 5 月 16 日:导师上交所有论文材料。课题研究所需主要设备、仪器及药品:无外出调研主要单位,访问学者姓名:无指导教师审查意见: 指导教师 (签字) 2011 年 3 月 16 日教研室(研究室)评审意见: 理论教研室主任 (签字) 2011 年 3 月 16 日系(部)主任审查意见: 英语系(部)主任 (签字) 2011 年 3 月 16 日 GRADUATION PAPERFOR BACHELOR DEGREEHARBIN NORMAL UNIVERSITY TITLE: Chinese and Western Filial Piety Culture Difference STUDENT: TANG Wen- yan TUTOR: REN Xue- mei GRADE: Grade 2008 MAJOR: English Education DEPARTMENT: English Education Department COLLEGE: Faculty of Western Languages and Literatures May 2012 HARBIN NORMAL UNIVERSITY Chinese and Western Filial Piety Culture Differences Tang Wen- yanAbstract: Chinese and western filial piety culture are obvious different .Chinese filialpiety culture has a long history and Chinese people pay more attention to supportingthe oldrespecting the old and following the old. But the content of western filial pietyin the historical development is single. Westerners dont take filial piety seriously. Soit doesnt get profound development..Many reasons lead to the filial piety culturedifferences. And these differences mainly originates from the different cultures anddifferent ideas.1. IntroductionFilial piety culture of the Chinese nation is a precious spiritual wealth. The filial pietyculture is a special kind of performance in China. It has been existed in China for along time and based on a special kind of emotion blood relationship. Also Filial pietyhas a deep foundation in Chinese peoples moral concept. There is no doubt that itsthe minimum standards in their hearts. In the westpeople pay more attention toindependence. When the children become adults they usually live without theirparents.But in China the idea of rearing children for old age exist all the time.Therefore it goes deeply into peoples mind and has a decisive position. Because thefamily of Chinese and western countries didnt appeared at the same time. So did thefilial piety. but originally the form of filial piety culture was the same--- treatingelders. The filial piety culture of western countries are not the same as Chinese filialpiety culture the content is single.With the development of the history Chinas filialpiety culture gradually developed into a broad and profound system while thewestern filial piety culture have become the only available in the literature of a narrowconcept. even the original filial piety culture of some of the ideas have also changedso Chinese and western filial piety culture has many differences.2The origin and the development of Chinese and western filial pietyThe Chinese and western filial piety culture emerged with the family appeared fromthe old Age to the patriarchal clan in ancient times. In order to survive peoplecomposed tribes and families. As the time goes by and the improvement ofproductivity tribes slowly declined. Then the family played important role in thesociety. The following paper respectively indicates the emergence and development ofthe Chinese and the western filial piety.2.1The origin of Chinese and western filial pietyChinese traditional filial consciousness is rooted in matriarchal period and germinatedin paternity clan period and it has experienced a long history. Since the ancient timesthe Chinese nation has always been a filial piety basic value filial piety culture in theChinese culture plays a vital role. It is said that the filial piety is about the spiritual lifeof the Chinese people and can make our hearts warm. And it can also put us up to asolemn and sacred realm. So filial piety culture in China and even in Asians ethicalconcept is in a central position. The origin of the filial piety has the thoughtknowledge foundation and system environment. For thousands of years filial piety isthe product of ancient social history People think the teachings of loyalty and filialpiety as nature. Even as the difference between man and beast. Filial piety is one ofthe traditional moral codes and the other basic traditional moral code is loyalty. Whenwe concern about the legend Yao Yu shun The personality is filial piety. It can movethe heaven and earth. The emperor of the Yao heard about it he gave the countryaway.Yin generation appeared filial piety thoughts. Oracle in the word filial pietyto the Zhou dynasty as the important content of the ceremony and exist. In the springand autumn period will be running the filial piety Confucius as a fundamentalprinciple. Confucius puts forward filial piety for benevolence originally and will bethe filial piety concept predecessors as the core of the system of benevolencethought integrated into the Confucianism in theory be theorized systematization.AndConfucianism is also regarded benevolence as the center of the moral ideas andplays an important role. But the original form of the filial piety culture is general thesame. Namely to this in ancient times is to children s social requirement and may bethe rudiment of the filial piety culture of China. And then to the han dynasty filialrule the world of the state policy just make filial piety thought hung up the politicalcolor be included in the feudal moral system. With traditional filial piety thoughtalienation the reasonable element became less and less.And the filial piety inthethirteen classicsas the highest standards of rule. The Book of Rites in AncientChinese said Filial piety is the eliteChinas largest religion Buddhism alsoannounced the filial piety we should comply with the basic moral. To sum up thefilial piety culture in China has its reigns status.Western culture has three sources: The Socrates Plato and Aristotle as arepresentative of the ancient Greek civilization second ancient Hebrew Judaismcivilization: thirdthe Roman civilization. The three largest sources of combinationwith Christianity and later it forms the western culture system. In essence of filialpiety culture in the development and integrators and not too much description thefirst by the bible Christians believe in the Lord god to the human society issued tenmust keep and do the commands the article five requires honor your father and yourmother and they will have a long life. This has been so far the earliest record ofwestern filial piety culture.2.2The development of Chinese and western filial pietyThe traditional culture of filial piety is feudal duty. China experienced a long feudalsociety so it accumulated rich and has the long history of culture change and at thesame time also builds a serious feudal. Performance in traditional culture is extremelyheavy ethics. This reflected in the family education. Especially the virtue of parentswill just the filial piety.It is Deified and generalized. Its different from the ancienttimes Chinese and western filial piety culture only stay in following parentsconcept. As time goes by the significance and influence changed greatly. Filial pietyas a social ideology its the reflect of the societys development and the starting pointof morality. And power achieving the ideal personality foundation. Especially in thelate Qing dynasty later with the depth of the Chinese modernization democracyfreedoms ideas began to root in the hearts of the people and the peoplesconsciousness and main body consciousness unceasingly strengthensChen Du xiuand many other Marxists stand in the early time of the height. They exposed thefeudal culture of filial duty of autocratic absolute and make traditional filial pietyculture into the connotation of the era from the point of view of human nature. Afterthe new culture movement with autocratic colorific filial piety culture begins to turnto new filial piety culture development and in some ways filial piety culture is headedin the direction of the development of democracy its no longer parentalcommandsand matchmakers words. And in contrast to Chinese and western filialpiety culture study children often compared their parents to heaven and god such aswestern proverb in the childs mouth and mind mother is god the United Statesthe heart of a mother is the paradise of the children Italy father God we couldntfind in a more sacred call UK. The author found that in addition to the biblewestern system of filial piety almost have no the expatiation of literature .And thissituation is opposite to Chinese.Western philosophers dont concern familyendowment so much but the social endowment. This leads the slowly development ofwestern filial piety However makes the social endowment theory gained the fulldevelopment. 1. The Literature of Exploration Had history taken a different turn the United States easily could have been a partof the great Spanish or French overseas empires. Its present inhabitants might speakSpanish and form one nation with Mexico or speak French and he joined withCanadian Francophone Quebec and Montreal. 2. The Characteristics of American Literature of Exploration In the 17th century pirates adventurers and explorers opened the way to asecond wave of permanent colonists bringing their wives children farm implementsand craftsmen’s tools. The early literature of exploration made up of diaries letterstravel journals ships’ logs and reports to the explorers financial backers. 3. The Contributions Because England eventually took possession of the North American colonies thebest-known and most-anthologized colonial literature is English. As Americanminority literature continues to flower in the 20th century and American life becomesincreasingly multicultural scholars are rediscovering the importance of thecontinent’s mixed ethnic heritage. 中文摘要摘要:摘要内容关键词: 美国文学论文评阅人意见论文(设计)题目作 者 评阅人 评阅人职称 意 见 评阅人 评阅意见 同意导师意见 签字 论文评阅人意见作 者 评阅人 论文(设计)题目 评阅人职称意 见 评阅人 评阅意见 同意导师意见 签字 指导教师评语页 作 者 指导教师 职 称 指 导 教 师 评 语 指导教师签字 等 级 本科毕业论文(设计)答辩过程记录院系 西语学院英语教育系 专业 英语教育 年级 2008答辩人姓名 学号毕业论文(设计)题目毕业论文(设计)答辩过程记录:答辩是否通过:通过( ) 未通过( )记录员 答辩小组组长签字 年 月 日 年 月 日 本科毕业论文(设计)答辩登记表院(系):西语学院英语教育系 专业 英语教育 年级 2008论文(设计)题目:答辩人: 学号:评阅人:指导教师: 论文(设计)等级:答辩小组成员: 答辩小组意见: 秘书签名: 年 月 日论文(设计)答辩是否通过:通过( ) 未通过( )论文(设计)最终等级:答辩小组组长签名: 答辩委员会主席签名:

    相关关键词: 中西方孝文化探析

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